Last Saturday night I went to slichot services (special prayers said leading up to Rosh HaShanah). Slichot was preceded by a great talk by one of the teachers at Pardes, Zvi Hirschfield. Everything that evening was great: the chazzan was wonderful, the weather made for a lovely walk to and from shul, and the location itself was inspiring: the lovely little synagogue in Yemin Moshe, with a view of the walls of the Old City.
There is so much that could be said about Rosh HaShana, but I find my thoughts turning right now to the death this week of Shimon Peres. Sheryl, Zoe, and I tried to attend his funeral today, but couldn’t make it. (We got as far as the light rail, but the city had to shut down service to Har Herzl, we assume for security/crowd control reasons.)
While some people were troubled by Peres's positions on the peace process, many (myself included) find it hard not to at least recognize and appreciate the contributions of a man who devoted his entire professional life to the State of Israel, since before there even was a State of Israel. Shimon Peres was center stage in Israeli history for over sixty years!
This kind of dedication reminds me of a Yehuda Amichai poem, which itself could serve as a useful meditation for the Yomim Noraim:
A Man in His Life
A man doesn't have time in his life
to have time for everything.
He doesn't have seasons enough to have
a season for every purpose. Ecclesiastes
Was wrong about that.
A man needs to love and to hate at the same moment,
to laugh and cry with the same eyes,
with the same hands to throw stones and to gather them,
to make love in war and war in love.
And to hate and forgive and remember and forget,
to arrange and confuse, to eat and to digest
what history
takes years and years to do.
A man doesn't have time.
When he loses he seeks, when he finds
he forgets, when he forgets he loves, when he loves
he begins to forget.
And his soul is seasoned, his soul is very professional. Only his body remains forever an amateur. It tries and it misses, gets muddled, doesn't learn a thing, drunk and blind in its pleasures and its pains. He will die as figs die in autumn, Shriveled and full of himself and sweet, the leaves growing dry on the ground, the bare branches pointing to the place where there's time for everything. |
As most of you are aware, one of the main themes of Rosh HaShanah is the shofar. The Torah itself doesn’t even know the term Rosh HaShanah and calls the day “Yom Teruah,” the Day of sounding [the shofar]. There are numerous explanations of the shofar’s connection to Rosh HaShanah, most of them relating to our connection with God.
One related idea that should also resonate with us when we hear the shofar is the shofar blast as a herald of moshiah/messiah. You may agree or disagree with how Peres went about it, but we all share his dream of Israel living in peace and harmony with its neighbors. Living and learning in Israel right now, I am inspired by the dreams of Shimon Peres, and the millions of other Israelis striving to strengthen the Jewish people in a myriad of ways. May this be the year when we merit to see those dreams fulfilled.
With love and longing, the Korelitz Family sends you best wishes for a happy and healthy, prosperous and peaceful new year.
What happens in Israel…